Japinese dating customs

Japan's policy was one of “cooperation” with the free world and relatively few Japanese saw their country as an integral part of this democratic camp.Japan had just achieved its long cherished hope of UN membership in December 1956 and been first elected as a non permanent member of the UN Security Council, and the excitement over this no doubt played a part in this foreign policy decision.Unlike China, self conceited in its conviction of its cultural superiority, and Korea, which saw itself as the legitimate heir to Confucian culture, Japan responded to this new challenge not with a knee-jerk overreaction but in a relatively cool-headed manner on the basis of a comparatively objective assessment of the West's power.

Acknowledgment of Japan as an ally of the West in the Cold War among a somewhat larger segment of the Japanese public came at the end of the 1970s under the Ohira administration.Thus the search for national identity is more of an effort to address new realities than a confirmation of traditions, and today's search began in Japan as the country gained international influence in the 1980s and as history marked the end of the Cold War.Be that as it may, the identity of any single country comprises an enormous range of facets, making a simple definition impossible.The 1960 protests over the Japan-US security treaty also showed that opposition to the US was still strong among intellectuals and students.The sense of connectedness with Asia gradually faded away, however, as the rapid economic growth continued in the 1960s. Substantive arguments such as those made in Tadao Umesao's 1956 Bunmei no Seitaishikan Josetsu (An Introduction to the Bionomical View of Civilizations) and Masataka Kosaka's 1964 work Kaiyo Kokka Nihon no Koso (The Vision of The Maritime Nation of Japan) as well as modernization theories imported in the 1960s were all arguments emphasizing the differences and disparities between Japan and Asia against a background of economic growth.As evident in the case of Yukichi Fukuzawa, neither a simple infatuation with the West nor a belief in the essential superiority of Western civilization were behind this decision; objectively speaking, there was no other path Japan could take.The goal of datsu-a nyu-o was achieved for the most part with the conclusion of an alliance between Japan and Great Britain in 1902 and Japan's victory in the Russo-Japanese War in 1905.It is when a country is confronted with new and fundamental challenges that its pursuit of identity becomes most vigorous.Countries able adequately to handle their domestic and foreign affairs through traditional approaches are unlikely to undertake a serious examination of their own identities.The passion explicit in the Japanese search for national identity likely stems from the fact that Japan lies on the outskirts of the Chinese cultural sphere but has a strength and a distinct character that has never been completely overwhelmed by the influence of China.At the core of great civilizations there has been little need to inquire into an identity that is self-evident, and small dependent countries on the outskirts of such great civilizations are seldom troubled by the issue of establishing their own national identities.

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